For the past couple years now, I’ve generally held back on criticizing other published works of others (with a few small exceptions). This has mainly because of pushback that I’ve gotten from people like Rod Decker on the question, who has pointed out a couple of times that perhaps my lack of experience with the publishing of articles and books (and for that matter, my lack of a doctorate–Dr. Decker has pointed that one out to me, too) makes me slightly more negative in my criticism than I should be. And I’ll be the first to admit that I’ve probably gone too far on a couple of occasions in the past.
That’s fair. I’ve mostly accepted it, while also feeling as if much of what has been published about Koine and New Testament Greek under the name “modern linguistics” wouldn’t past peer-review in were it published in the field of linguistics rather than biblical studies. But I’ve refrained from articulating 99% those criticism here. And lately, I’ve been focused on actually producing substantive and useful discussions on this blog. That’s been one of my goals in surveying how old grammars deal with tense and aspect on their own terms and my work on enclitic pronouns as well. And it’s why I haven’t written much commenting or reviewing recent publications on tense and aspect in Greek for quite some time. I’d rather be known for positive contributions. I’m trying…really.
With all that in mind, I finally got around to reading Porter’s contribution to D. A. Carson’s festschrift: Understanding the times. He really, really goes after Con Campbell. And I mean really go after him.* It’s nearly as bad as the “uncharitable rant” against Kurt and Barabara Aland in Biblical Greek language and lexicography.
Is this standard I’m supposed to live up to in my non-Ph.D. state?
*And that’s actually really strange. Campbell is one of the few published scholars who has expressed significant agreement with Porter’s tenseless view of the Greek verbal system. Surely he would want to coordinate with his allies rather than tear them down–a few of the criticism Porter makes involve issues where Campbell was attempting to justify the tenseless view as theoretically plausible. A very odd state of affairs, indeed.