I examined the question of Greek prohibitions and the question of the much argued about expressions: stop doing X (imperfective aspect) and do not start X (perfective aspect).
Languages often have multiple means of communicating the same thing. Lexical inventories overlap; grammatical forms might share related functions.
What reasons are there for a Greek speaker to use a reflexive pronoun with a verb rather than the middle voice?
I recently ran a syntax query for places where conjunctions begin the apodosis of a conditional construction. For LXX Day, here's the Deutero-canon data from that search. There are a couple false hits, but it's interesting data nonetheless. CSGLXX-DA The New Revised Standard Version Wisd of Sol 13:9 εἰ γὰρ τοσοῦτον ἴσχυσαν εἰδέναι ἵνα δύνωνται... Continue Reading →
We have uploaded our slides from the Tyndale House Greek Prepositions Workshop to Academia.edu. They're available below:
Porter, Stanley. 2015. Linguistic analysis of the Greek New Testament. Grand Rapids, MI: Baker Academic. This review is a long time coming. I owe it to my readers for their generosity in helping my wife and I get to Cambridge for the Greek Verb Conference (The Greek Verb Revisited) in 2015. A slight revised and edited... Continue Reading →
Paul's Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context by Christoph Heilig. Don't let the title fool you. While it appears to be a relatively standard New Testament studies monograph (and there's nothing wrong with that), this book is also of great interest to Greek linguists as well, focusing primarily on the... Continue Reading →
One question asked at the Greek Prepositions Workshop at Tyndale House was about the use of ἀπό and ἐκ in temporal expressions beyond the corpus we used, specifically in the papyri.
This is another question that was asked online (this time New Testament Greek Club) that would be difficult to answer without treebanks. Can a phrase with an adjective in second attributive position be broken up by a genitive? Luke 23:35 reads: εἰ οὗτός ἐστιν ὁ χριστὸς τοῦ θεοῦ ὁ ἐκλεκτός. Can this be, "if he is... Continue Reading →